As most readers who follow the 2020 campaign proposals are aware, Elizabeth Warren has proposed an annual wealth tax of 2% for wealth greater than $50 million and 3% for wealth greater than $1 billion. Various pundits have said that the tax is “probably unconstitutional”and that the Supreme Court could “stop the wealth tax dead in its tracks.”
Warren’s wealth tax is constitutional under the standards laid down by the Founders, as this article will demonstrate. Apportionment of a wealth or land tax by population would now require the injustice of substantially higher tax rates in poorer states: when that happens, under the Founders’ standards, the tax is not a direct tax for which apportionment is required. Apportionment was not written to protect wealth from assault, as proponents of its unconstitutionality now claim, but rather to reach wealth by what was thought to be the best then available measure of wealth.
The Constitution, Article I, section 9, clause 4, requires that a “direct tax” must be apportioned among the states by population.For the Founders, a necessary element to be a direct tax is that apportionment among the states by population must be reasonable and just. Thus import taxes (the impost), excise taxes, duties, carriage taxes and now real estate and wealth taxes have been expelled from the definition of direct tax, sometimes by the operation of ordinary language and sometimes by Supreme Court decision.
Real estate and wealth taxes were once considered direct taxes because they were the taxes that the states would use to satisfy a requisition and because real estate and wealth were presumed to be equal among the states. Today, however, apportionment of a wealth tax among the states by population is neither just nor reasonable. Wealth per capita in poor Mississippi is under half of the per capita wealth in relatively rich District of Columbia.Apportionment by population would mean that tax rates in Mississippi would have to be more than twice the rates in DC. The result would tax residents of poor states much more harshly than residents of wealthy states. That result has no justification in history or policy: it would simply arise by necessity from the fact that Mississippi has a smaller tax base over which to spread its quota. Thus, when it was recognized that wealth and real estate are not equally distributed per capita so that apportionment forced substantially higher tax rates in poorer states, the taxes on wealth and real estate could not be treated as direct taxes. Apportionment would not be just or reasonable.
The Founders believed in wealth taxes: they considered that they would need taxes on wealth for the common defense in the inevitable next war. Various leaders made this clear. The power to provide for the common defense, one J. Choate told the Massachusetts ratification convention, “can be no other than an unlimited power of taxation, if that defence requires it.”“Wars have now become rather wars of the purse than of the sword,” Oliver Ellsworth told Connecticut. “A government which can command but half its resources is like a man with but one arm to defend himself.”Hamilton put it quite clearly.
A constitution cannot set bounds to a nation’s wants; it ought not, therefore, to set bounds to its resources. Unexpected invasions, long and ruinous wars, may demand all the possible abilities of the country. Shall not your government have power to call these abilities into action? The contingencies of society are not reducible to calculations. They cannot be fixed or bounded, even in imagination.
No hobble that made wealth taxes impossible would have been tolerated at the time, and apportionment, which was only intended to provide a reasonable formula for calculating tax shares when workable, would have been a hobble. The idea that Congress would nonetheless have to raise federal taxes by an intolerable injustice when it badly needed the tax revenues misunderstands what the Constitution is about. The consequences of apportionment by population when the per capita tax base is uneven rebuts the use of apportionment.
The Rise of Allocation by Population
The term “direct tax” first appeared in America in reference to requisitions—that is, taxes directly on the states—under a pre-Constitution 1783 proposal to reform the Articles of Confederation.The 1783 proposal had two elements: (i) requisitions upon the states, which was called “direct tax” and (ii) a new national tax on imports, the “impost,” which was called an “indirect tax.”Under the Articles, the Congress had no power to collect tax revenue from any individual or transaction other than through requisitions on the states. The Articles determined state quotas under a requisition according to the value of real estate and improvements within the state.The formula did not work well. Pennsylvania put in assessments that cut its quota to half of Virginia’s, and the other states thought that Pennsylvania was cheating by trying to pay less than its fair share.The Congress, however, had no employees nor means to correct the assessments of value submitted by the states.The 1783 proposal was to amend the allocation formula by using the population of the states to determine a state’s wealth.In allocating state tax between Philadelphia and the rest of Pennsylvania or between Boston and the rest of Massachusetts, the Framers found, it made no substantial difference whether the state used population or real estate value.
At the Constitutional Convention, Madison argued that population would inevitably be a sufficient measure of wealth, as long as movement of people was allowed, because people move to the cities and fertile farm land where wealth was to be had, so the more people a state had, the wealthier the state would be.Because states could and would cheat on real estate valuations, population was seen as the best estimate the Founders had for relative wealth. Measuring wealth by population was not intended to force a head tax, an equal amount of tax on each person, since the Founders abhorred the idea of a head tax, calling it “odious” and “abhorrent.”The number of persons was merely used as a reasonable index of wealth, John Adams said, and not the thing to be taxed.Allocation by population was not a protection of wealth “against assault by mere force of numbers,” as the Supreme Court later erroneously said in Pollock v. Farmers Trust,but in fact a means of reaching for wealth—assaulting wealth—using population as a proxy for wealth.
There was a hard fight in 1783 between North and South as to how much slaves contributed to wealth for the purpose of allocating requisitions. The South argued that slaves contributed only half as much as free persons did to a state’s wealth, as demonstrated by the fact that wage rates in the South were half of wage rates in the North.The North argued that slaves contributed at least what free persons did to a state’s wealth because free northern farmers did not continue to work following the first freeze and northern women did not work in the fields.The 1783 proposal compromised by counting slaves at three-fifths of a person, both sides “despairing of doing any better.”
The 1783 proposal never took effect as proposed. The Articles of Confederation required unanimous consent of all the states for an amendment to take effect.New York vetoed the 1783 proposal for a reason unrelated to the apportionment formula for requisitions: it wanted to preserve New York’s exclusive right to tax New York harbor traffic, which it had already begun to do.New York’s veto of the impost proposal is plausibly the proximate cause of the Constitution because the nation desperately needed the impost tax revenue. As Hamilton put it, “impost begat convention.”Even so, population (with the 3/5ths ratio) was carried over into the Constitution as a measurement of wealth, because it was a settled compromise between North and South over a hot wire issue—how much slaves contributed to wealth.
The impost that was included in the 1783 proposal was not a direct tax because the imports that landed at the docks of one state were distributed to many states, making it impossible to determine which state should get credit for the tax against its quota. A tax that could not reasonably be allocated among the states was not a direct tax, so direct tax and impost were opposites.With the failure of the 1783 proposal, all federal taxes allowed before the Constitution was adopted were direct taxes because the Congress had only the power to raise revenue by requisitions, that is, taxes directly on the states.
The term “direct tax” came to refer to internal or dry land taxes imposed by the states.These were state taxes that would be used by the state to satisfy a requisition, as evidenced by a 1796 Treasury inventory of “Direct Taxes”—a list of the existing state taxes—to prepare for a proposed federal requisition to be imposed on the states.In the debates on constitutional ratification, the speakers could not accurately list all the state taxes, even for their home states, but they did know the functional definition that direct taxes were the state taxes that were part of the requisition system.
Expelling from “Direct Taxes” Those Not Reasonably Apportioned
As noted, “direct tax” under the Articles included all federal taxes because Congress could raise tax revenue only by requisitions on the states. Over time taxes that could not reasonably be apportioned among the states were expelled from being considered a direct tax, by ordinary language usage or Supreme Court decision. Consistently over time, a direct tax required ease of apportionment, and recognition that some taxes were not apportionable changed with time.
The Constitution gave the national government its own power to tax “to provide for the common defense and general welfare”without need for requisitions, but many assumed requisitions would continue as the primary federal tax system.The Constitution also gave the national government exclusive authority over the impost, ending state imposts.The Constitution picked up the 1783-proposed federal ratio counting slaves at three-fifths if Congress should choose direct taxes on the states.
“Excises” and “duties” were expelled from “direct tax” by silent operation of ordinary language because it was simply not possible to apportion them among the states by population. Early in the ratification debates, important speakers used excises and duties as examples of a direct tax.Excise taxes and duties were internal taxes that were part of the package of state taxes used to satisfy requisitions, the federal taxes on the states in the status quo system that the Constitution was changing. James Madison, the most important shaper of the Constitution, called the excise tax on whiskey a direct taxand assumed that duties, i.e., the stamp tax, would have to be apportioned.John Taylor of Caroline argued that the carriage tax was a direct excise tax that could not be imposed unless apportioned by population.