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November 01, 2024

Oli London in the Workplace: Transracial Identity and Employment Discrimination in the Post-Bostock Era

Mark Edward Blankenship, Jr.

Introduction

As the concept of identity becomes more fluid, the debate as to whether race is comparable to sex and gender has taken on new significance. Recently, the numerous company sponsorships for transgender social media influencer Dylan Mulvaney sparked controversy from many people who lean to the conversative side of politics. For instance, many notable conservative public figures have used the term “woman face” and have compared Mulvaney’s flamboyant and dramatic gender transition into “girlhood” as analogous to “blackface.”

The Supreme Court decision of Bostock v. Clayton County has definitely been an empowering moment for the LGBTQA+ community, especially with regards to employment free from discrimination on the basis of sexual orientation and gender identity. The majority in Bostock held that “it is impossible to discriminate against a person for being homosexual or transgender without discriminating against that individual based on sex.” However, the Bostock decision’s legal implications for racial discrimination also raise concern.

This article raises the issue of whether transracial identity should be recognized as a form of race discrimination under Title VII and other employment discrimination laws. In Part I of this article, I will explain the concept of reverse passing and its prominence within the past couple of decades. In Part II, I will explore changing workplace demographics. In Part III, I will explain the current applicable law for both sex and race discrimination within the workplace. Finally, I will discuss issues with applying the Bostock rationale to race discrimination in Part IV.

I. An Overview of Transracial Identity

There are several terms that have been used to describe the alteration of human characteristics in order to change or identify as another race. These will be explained below.

A. Whitewashing

Whitewashing is the theater concept of casting white actors as people of color. In the early twentieth century, white actors commonly exaggerated the perceived stereotypes of other ethnicities and would caricature different ethnicities by blackface or yellowface. Several examples of this include Madame Butterfly, Othello, Charlie Chan Carries On, and Breakfast at Tiffany’s. Whitewashing also describes a beauty phenomenon in the intersection of the fashion industry, digital photography, mass media, marketing and advertising where the skin tone of non-white people is digitally retouched or physically modified to appear whiter.

B. Reverse Passing

Reverse passing is different from whitewashing, because it is the intentional and consistent hiding of one’s true racial identity in order to hold oneself out to the public as a member of another race. Reverse passing is conducted outside of theater and drama. As Professors Khaled A. Beydoun & Erika K. Wilson put it, reverse passing allows individuals to “access the associated (and perceived) legal and cultural benefits of nonwhite identity concomitant with increased mandates for more diversity.”

Beydoun describes reverse passing as having two forms: legal and cultural. Legal reverse passing is the process by which whites disavow their white identity and present themselves as per se nonwhite on legal and administrative documents, such as birth certificates, the Census form, college and graduate school applications, employment applications and statistics, demographic data, and more. Individuals have used legal reverse passing to gain access to higher education, more favorable employment opportunities, and other economic benefits.

By contrast, cultural reverse passing is the process by which white individuals disavow their white identity and present themselves as nonwhite in cultural spaces. Benefits from cultural reverse passing can range from social to political. Not all cultural reverse passers seek to legally reverse pass, thus creating the possibility of racial fissure (and conflict) with their cultural presentation and legal identification.

C. Redefining Transracialism

Today, the common terminology used for reverse passing is transracialism. Before the mid to late 2010s, the term transracial was used to describe the lived experiences of children who were adopted into homes and raised by parents whose racial identification was phenotypically and culturally different from that of the child’s. The term “trans” when juxtaposed against “racial” was meant to describe the process by which a nonwhite adopted child navigates a white racial and cultural familial context that is different from the one to which they are phenotypically and culturally viewed as belonging. However, as the concept of race began being compared to gender, the term transracialism was adopted to describe reverse passing.

D. Motivations for Racial Transitioning

In 2021, scientists conducted a research study to uncover how “transracial identity” affects the life circumstances of those affected. Some use transracialism as a coping mechanism for abusive family environments. Some individuals assert that growing up in a multicultural environment and thus having relatives and friends from different cultures influenced their development. Others cite disdain for their cultural upbringing as reason for racial transitioning. Like with transgenderism, mental health is also a crucial in transracialism. The same study highlighted that “transracial identity” and the desire to belong to another ethnicity, or the dissatisfaction with one’s own ethnicity, can either cause mental disorders, be a symptom of an existing mental disorder, or even be a mental disorder in its own right. Despite these documented motivations, critics still argue that transracialism is a means of manipulation to pursue legal and societal benefits.

E. Misconceptions About Transracial Identity

One misconception about reverse passing and transracial identity is that it merely refers to whites attempting to become Black and African-­American individuals. While previous law review articles primarily focus on the effect of transracial identity as it pertains to white and Black people, the fact is that the practice applies to other races as well, as will be demonstrated below.

With that in mind, transracial identity and the issue of reverse passing can perhaps be harder to predict, particularly with Hispanic populations, who may have mixed views as to their racial identity. Debates over who is Hispanic and who is not have often fueled conversations about identity among Americans who trace their heritage to Latin America or Spain. Most recently, the 2020 census drew attention to how Hispanic identity is defined and measured. The once-a-decade head count of all people living in the United States used a new approach to identify who is Hispanic and has provided fresh details about how Hispanics view their racial identity.

2020 Census Bureau Racial and Ethnic Identity Survey

2020 Census Bureau Racial and Ethnic Identity Survey

F. Notable “Transracial” Figures

Within the past couple of decades, several notable individuals have either held themselves out to be transracial, or have been misperceived as transracial in a way that was not intended for theatrical performance. Moreover, some of these individuals have either used their transracial status for some sort of personal gain or have social beliefs influencing their racial transition that potentially make them a high-risk individual for an employer.

1. Michael Jackson

The King of Pop, Michael Jackson, is perhaps one of the first notable individuals accused of reverse passing during his career, as he faced intense scrutiny for “whitewashing” his skin. Many fans assumed that Jackson, who had become a star through Motown Records in the early 1970s, was turning his back on his race to continue his quest for crossover success and adoration from a white audience. However, Jackson claimed that he had a skin disease called vitiligo, which occurs when cells that produce melanin die or stop functioning. Jackson’s defense for whitewashing his skin was to conceal the patches of lost skin color. Regardless, it could be argued that Jackson’s changes in his appearance were not intended to pass himself off as another race, unlike the individuals described in the sections that follow.

Vitiligo Types

Vitiligo Types

2. Rachel Dolezal

Rachel Dolezal became one of the first individuals to openly identify as a person of a different race, despite being born and raised in Montana in a white family of Swedish, German, and Czech descent. Dolezal has been cited as an influence to those who have decided to racially transition.

In 2014, Dolezal became president of the National Association for the Advancement of Colored People (NAACP) chapter in Spokane, Washington. She was eventually forced to step down in 2015 after controversy arose over her racial identity. While public records, including Dolezal’s own birth certificate, listed her biological parents as Ruthanne and Lawrence Dolezal of Montana, she identified herself as African American on her application to serve on the commission. It was also discovered that Dolezal had sued Howard University in 2002 for being racially discriminated against as a white woman. In that lawsuit, Dolezal accused the historically Black college of improperly blocking her job as a teaching assistant, rejecting her application to be a post-graduate instructor, and denying her scholarship aid. Her lawsuit also claimed that the chair of the Art Department, Professor Alfred Smith, specifically prohibited Dolezal from serving as a teaching assistant one semester and removed some of her artwork from a student exhibition because of racial prejudice.

Several life circumstances seem to have affected Dolezal in her racial transition, such as Dolezal’s experiences growing up with adopted African American step-siblings, her marriage to an African American man, her disassociation with her biological parents., and her social connections with Black individuals whom she considered family.

Since Dolezal’s coming out as transracial, some individuals have taken more drastic and dangerous measures to undergo their racial transition, as will be discussed next.

3. Martina Big

In 2017, glamour model and former flight attendant, Martina Big, would take the transracial issue further by undergoing plastic surgery and tanning injections in order to identify as a Black woman, despite already having previous procedures to look like Pamela Anderson. During the following year, Big and her husband traveled to Kenya and lived there with the tribes of the Maasai and Samburu. A local clergyman baptized her to be a true Kenyan woman, giving her the baptismal name Malaika Kubwa, which in Swahili translates to “Big Angel.” Her racial transition would be depicted and criticized on multiple television shows, such as This Morning, Botched, and Maury.

4. Nuka Zeus

In 2019, a YouTuber named Nuka Zeus also began using experimental tanning injections to change his race from Caucasian to African-­American. Unlike Martina Big, Zeus argues that he has always been a Black male and that he is merely using tanning injections to darken his skin color. During an interview, Zeus denied being transracial, and he compared darkening his skin to changing his hair color. Thus, like with Michael Jackson, Zeus appears to view his skin color transition as a topical procedure. Like Dolezal, Zeus has discussed his upbringing and friendships as a factor in his racial identity. Unlike Dolezal, Zeus has openly shown a disdain for white people and has made racial slurs about them, which can be taken into consideration in an employment context.

5. Jessica Krug

Jessica Krug was a tenured history professor at George Washington University, who specialized in “politics, ideas, and cultural practices in Africa and the African Diaspora.” Krug’s book Fugitive Modernities: Kisama and the Politics of Freedom made her a finalist for both the Harriet Tubman Prize and the Frederick Douglass Book Prize.

While Jessica Krug had for years held herself out to be a Bronx-born Afro-Puerto Rican, a junior scholar recalled that Krug’s previously stated race/ethnicity was part-Algerian–part-German. Word of this discrepancy reached Professor Yomaira C. Figueroa-Vásquez of Michigan State University, who, upon researching the matter, discovered that Krug came from the Kansas City area and had Jewish parents. In 2020, Krug made a blog post confession on Medium about her reverse-passing:

To an escalating degree over my adult life, I have eschewed my lived experience as a white Jewish child in suburban Kansas City under various assumed identities within a Blackness that I had no right to claim: first North African Blackness, then US rooted Blackness, then Caribbean rooted Bronx Blackness. I have not only claimed these identities as my own when I had absolutely no right to do so—when doing so is the very epitome of violence, of thievery and appropriation, of the myriad ways in which non-Black people continue to use and abuse Black identities and cultures—but I have formed intimate relationships with loving, compassionate people who have trusted and cared for me when I have deserved neither trust nor caring. People have fought together with me and have fought for me, and my continued appropriation of a Black Caribbean identity is not only, in the starkest terms, wrong—unethical, immoral, anti-Black, colonial—but it means that every step I’ve taken has gaslighted those whom I love. Intention never matters more than impact. To say that I clearly have been battling some unaddressed mental health demons for my entire life, as both an adult and child, is obvious. Mental health issues likely explain why I assumed a false identity initially, as a youth, and why I continued and developed it for so long; the mental health professionals from whom I have been so belatedly seeking help assure me that this is a common response to some of the severe trauma that marked my early childhood and teen years. But mental health issues can never, will never, neither explain nor justify, neither condone nor excuse, that, in spite of knowing and regularly critiquing any and every non-Black person who appropriates from Black people, my false identity was crafted entirely from the fabric of Black lives. That I claimed belonging with living people and ancestors to whom and for whom my being is always a threat at best and a death sentence at worst. I am not a culture vulture. I am a culture leech.

Subsequently, a video surfaced depicting Krug appearing in a New York City Council Zoom meeting as “Jess La Bombalera” and speaking in a “D-list imitation Bronx accent.” Following Krug’s disclosure of her misrepresentation, George Washington University’s history department asked her to resign her tenured professorship.

6. Satchuel Paigelyn Cole

In 2010, white female Jennifer Benton legally changed their name to Satchuel Paigelyn Cole, began identifying as a Black woman, and started joining various human rights organizations, such as Indy10 Black Lives Matter, Indy Showing Up for Racial Justice (SURJ), No Questions Asked Food Pantry, and defunct entity Don’t Sleep. Like Krug, Cole would make a confession about their race through a Facebook post:

Friends, I need to take accountability for my actions and the harm that I have done. My deception and lies have hurt those I care most about. I have taken up space as a Black person while knowing I am white. I have used Blackness when it was not mine to use. I have asked for support and energy as a Black person. I have caused harm to the city, friends and the work that I held so dear.

This confession took place after one website conducted an exposé on Cole after members of the Indianapolis activist community began questioning Cole’s background. The report highlighted that Cole lied about their father being Black and asserted that Cole had been “misappropriating” Blackness as an identity and thousands of dollars in funding for their activist work since 2018.

7. Oli London

As discussed earlier, transracialism is not limited to merely white and Black races. In 2021, a British social media personality, reality TV star, and singer named Oli London made headlines when he claimed to have undergone several surgeries to look like his favorite K-pop star, Park Jimin of BTS. He also announced that he had changed his legal name to Jimin, and that he identified as a Korean woman and later nonbinary.

London’s transition is distinct from those of Dolezal or Zeus in a couple of ways. First, London’s transition raises the question as to whether one’s race can be as “changeable” as one’s gender identity. Secondly, London decided to identify not only as a different race, but also as a different national origin. As London explained:

I have gone through extreme lifestyle changes to become who I am today and have lived in Korea, I eat Korean food everyday, use Korean skincare, have plastic surgery to look Korean and I speak the Korean language . . . . All of this shapes me as a person and my identify as a non-binary Korean person.

Despite support from Dolezal and even conservative commentators, London’s actions were criticized by many as cultural appropriation and were widely condemned on social media. As University of Texas-Austin Professor of Psychology and African-American Studies Kevin Cokley explained:

Oli London does not have the lived experience of being Korean (simply identifying with the culture is not the same) and does not have Korean ancestry. An additional problem with this thinking is that it does not consider whether the community or so-called race that the individual identifies with accepts them as a member of the community . . . . Simply put, would Koreans consider Oli to be Korean? I think it is safe to say that they probably would not. So Oli London calling themselves a transracial Korean does not make them Korean, no matter how much they insist.

London would eventually detransition back to being a Caucasian male and apologize to the Korean community for his racial transition.

8. Natasha Lycia Ora Bannan

Similar to Jessica Krug, prominent human rights attorney Natasha Lycia Ora Bannan, who served as senior counsel at a leading Latino advocacy group, LatinoJustice PRLDEF, and as president of the National Lawyers Guild, had held herself out to be a cultural mix of Puerto Rican, Colombian, Italian, and some other ethnicities. In 2021, Prism Reports did a story on Bannan, claiming that based upon historical records, Bannan was not Latina. The story stated that Bannon actually grew up in Georgia and was of Italian, Irish, and Russian heritage. In response to the Prism Reports story, Bannan wrote on her Facebook:

I am racially white, and have always said that. However, my cultural identity was formed as a result of my family, both chosen and chosen for me, and that has always been Latinx. My identity is my most authentic expression of who I am and how I pay honor to the people who have formed me since I was a child.

In another private Facebook post from 2016, Bannan wrote:

My biological origins are Italian, atheist Jewish/Sephardic, some unknown (adopted grandfather) and who knows what else. My biological parents were born in the United States, and I was raised with only one of them. . . . Yet the Colombian family who I grew up with and who were responsible in grand part for raising me, who helped form my character and identity were from many different ethnic identities and backgrounds.

Bannan was eventually forced to step down from her job as well as from the Board of Trustees for the Center for Constitutional Rights.

G. Technology’s Impact on Transracial Identity: The Race Change to Another (RCTA) Movement

Aside from plastic surgery and skin coloring procedures, social media platforms like TikTok and private Internet group chats like Discord have also contributed to the growth of transracial identity. During the summer of 2023, the Race Change to Another (RCTA) trend emerged. Practitioners of RCTA attempt to manifest changes to their physical appearance and race through the use of subliminals and affirmations. Subliminals are audio tracks or music videos containing of images and affirmations of the viewer’s desired aesthetic or physical appearance, whether it be an “East Asian Appearance” or “Korean DNA,” that are played either on loop or during one’s sleep in order to activate such physical changes. The RCTA community justifies the effectiveness of subliminal messaging in racial transition, because they essentially believe that the concept of race is as subjective as the subconscious mind. As one author described:

The purpose of making these affirmations imperceptible is so they can bypass the conscious mind and reach your subconscious. Believers claim that our subconscious mind is subjective, doesn’t think or reason independently, and has no logic. By delivering subliminal messages to the subconscious mind, we allow these affirmations to be much more effective.

Another thing to note about RCTA practitioners is that the community heavily consists of minors. This means that these individuals, who fall under “Generation Alpha” have either just entered the workforce for a short period of time or have not done so yet.

Subliminal videos uploaded to YouTube

Subliminal videos

Subliminal videos

II. Projected Overview of Workplace Demographic

The combined influence of the current younger generations can dramatically transform the workplace. Millennials have not only been the largest generation in the U.S. labor force since 2018, but it is projected that they could remain that way through the end of 2029. Currently, sixty-six percent of Millennials are employed full-time. Twenty-six percent of them have two or more jobs. When comparing Millennials and Generation Z, those born between 1997 and 2012, there are several shared traits that are worth noting. First, both generations seem to be much more tech-savvy than their predecessors. This will no doubt be true for the upcoming Generation Alpha, many of whom have not yet entered the workforce. Second, both Millennials and Generation Z have been deemed as not being as engaged as older workers. Third, these younger generations have experienced more work stress and mental health concerns. Finally, these younger generations strongly desire to promote diversity and inclusion within the workplace. In a Tallo research poll of Generation Z respondents, half of the survey respondents (sixty-seven) who have ever had a job said they had witnessed discrimination in a workplace setting based on race, ethnicity, gender identity, or sexual orientation. Of that same group, forty-four percent said they have felt discriminated against for the same reasons in a workplace setting. When it comes to gender identity or expression, eighty-eight percent agree that it’s important that recruiters or potential employers ask people about their preferred gender pronouns.

III. Employment Discrimination

While Black’s Law Dictionary defines “discrimination” as “the intellectual faculty of noting differences and similarities,” it also defines it as the “effect of a law or established practice that confers privileges on a certain class or denies privileges to a certain class . . . .” With the exception of content-based and viewpoint discrimination, much of discrimination is oriented upon a particular class of persons, defined by race, gender, sex, national origin, etc. Employment discrimination is no exception, which is defined as “discrimination against an employee, former employee, or job applicant by an employer based on a characteristic or status.”

A plaintiff makes a prima facie case of discrimination by proving that (a) such individual is a member of a protected class; (b) such individual is qualified for the job, promotion, or other benefit in question; (c) an adverse action of employment was taken; and (d) the position remained open or was awarded to someone with similar qualifications. Once the plaintiff establishes these factors, the court then draws an inference of discrimination. The burden of production then shifts to the employer, who must articulate a nondiscriminatory explanation for rejecting the plaintiff’s application. If the employer does not satisfy this minimal burden, the plaintiff automatically prevails. But if the employer satisfies this burden, the plaintiff must prove that the employer’s reason is a pretext for discrimination to win his or her case. The plaintiff may do this in a number of ways, including by simply disproving the employer’s asserted reason for its decision.

A. Sex Discrimination and the Bostock Decision

Sex discrimination involves the disparate treatment or the adverse action of employment based upon one’s sex. Employment laws regarding sex and gender discrimination include Title VII, the Equal Pay Act of 1963, the Lilly Ledbetter Fair Pay Act of 2009, the Pregnancy Discrimination Act, and other state and local discrimination laws. Sex discrimination includes sex-based stereotypes or assumptions about abilities, traits, or the performance of individuals. ­However, while several states had explicitly adopted sexual orientation and gender identity as protected classes under their discrimination laws, the question arose as to whether these statuses were also protected under Title VII’s prohibition of sex discrimination.

In 2020, the Supreme Court of the United States in Bostock v. Clayton County held that Title VII’s prohibition on “sex discrimination” includes discrimination on the basis of gender identity and sexual orientation. The employees in the cases consolidated by the Court were terminated by their respective employers on the basis of coming out as either gay or transgender. While these cases began the same way as sex discrimination lawsuits brought under Title VII, they initially ended differently.

Each of the employers argued that the term “sex” in 1964 referred only to “status as either male or female [as] determined by reproductive biology” and did not include sexual orientation or gender identity, which were different traits. On the contrary, the employees countered by “submitting that, even in 1964, the term bore a broader scope, capturing more than anatomy and reaching at least some norms concerning gender identity and sexual orientation.”

1. Bostock Majority

The Court adopted the definition of sex submitted by the employers, referring to the ordinary public meaning of the statute’s language at the time of the law’s adoption. Even with that meaning, though, the Court held that discriminating on the basis of sexual orientation or gender identity was necessarily sex discrimination. In doing so, Justice Gorsuch, who wrote for the majority highlighted a straightforward principle:

An employer violates Title VII when it intentionally fires an individual employee based in part on sex. It doesn’t matter if other factors besides the plaintiff’s sex contributed to the decision. And it doesn’t matter if the employer treated women as a group the same when compared to men as a group. If the employer intentionally relies in part on an individual employee’s sex when deciding to discharge the employee—put differently, if changing the employee’s sex would have yielded a different choice by the employer—a statutory violation has occurred. Title VII’s message is “simple but momentous”: An individual employee’s sex is “not relevant to the selection, evaluation, or compensation of employees.”

Although the Court “proceed[ed] on the assumption that ‘sex’ . . . refer[s] only to biological distinctions between male and female,” it determined that “it is impossible to discriminate against a person for being homosexual or transgender without discriminating against that individual based on sex.” Justice Gorsuch reasoned that “homosexuality and transgender status are inextricably bound up with sex . . . [n]ot because homosexuality or transgender status are related to sex in some vague sense or because discrimination on these bases has some disparate impact on one sex or another, but because to discriminate on these grounds requires an employer to intentionally treat individual employees differently because of their sex.” By discriminating on the basis of sexual orientation, an “employer intentionally penalizes men for a trait it would tolerate in women, namely being attracted to men. Likewise, in discriminating on the basis of gender identity, an employer necessarily “discriminates against persons with one sex identified at birth and another today.” Thus, the Court in Bostock established that “if an employer would not have discharged an employee but for that individual’s sex, the statute’s causation standard is met, and liability may attach.”

2. Bostock Dissent

In writing for the dissent, Justices Alito and Thomas criticized the majority opinion by labeling it as an attempt to “update” old statutes so that they better reflect the current values of society, disguised as textualist statutory interpretation. Despite perceived policy grounds in favor of doing so, the dissenting Justices argued that the main question in Bostock should not have been whether discrimination because of sexual orientation or gender identity should be outlawed. Rather, they believed the question should have been whether Congress did that in 1964, to which they argue that it indisputably did not.

First, Justice Alito argued that in 1964, the year in which Title VII was enacted, sex discrimination clearly “meant discrimination because of the genetic and anatomical characteristics that men and women have at the time of birth.” He supplemented this point by highlighting that no single dictionary from that time defined “‘sex’ to mean sexual orientation, gender identity, or ‘transgender status.’” Thus, Justice Alito emphasized that no member of Congress could have interpreted the statutory text to protect gay or transgender employees when Title VII was enacted.

Next, Justice Alito argued that the terms “sex,” “sexual orientation,” and “gender identity” are different concepts, as the majority conceded. And neither “sexual orientation” nor “gender identity” is tied to either of the two biological sexes. “Both men and women may be attracted to members of the opposite sex, members of the same sex, or members of both sexes. And individuals who are born with the genes and organs of either biological sex may identify with a different gender.” In light of these distinctions, Justice Alito asserted that “discrimination because of sexual orientation or gender identity does not in and of itself entail discrimination because of sex.” According to Justice Alito, “if it is impossible to intentionally discriminate against an individual applicant or employee without even knowing whether they are male or female, then it is impossible to argue that the employer intentionally discriminated because of sex.” As Justice Alito explained further:

An employer cannot intentionally discriminate on the basis of a characteristic of which the employer has no knowledge. And if an employer does not violate Title VII by discriminating on the basis of sexual orientation or gender identity without knowing the sex of the affected individuals, there is no reason why the same employer could not lawfully implement the same policy even if it knows the sex of these individuals. If an employer takes an adverse employment action for a perfectly legitimate reason—for example, because an employee stole company property—that action is not converted into sex discrimination simply because the employer knows the employee’s sex.

In response to the majority’s view that sexual orientation and gender identity are “inextricably bound with sex,” Justice Alito emphasized that there are many things that are related to sex and that “Title VII prohibits discrimination because of sex itself, not everything that is related to, based on, or defined with reference to, ‘sex.’”

Finally, Justice Alito turned to the majority’s comparison of discrimination against gays and lesbians to discrimination against a person who is married to or has an intimate relationship with a person of a different race. Justice Alito argued that this comparison “totally ignores the historically rooted reason why discrimination on the basis of an interracial relationship constitutes race discrimination.” He further emphasized that the negative attitudes toward “race-mixing” was already a historical component of race discrimination, because the prohibition of such was both “grounded in bigotry against a particular race and was an integral part of preserving the rigid hierarchical distinction that denominated members of the black race as inferior to whites.”

By contrast, Justice Alito argued that sexual orientation discrimination is different because it “is not historically tied to a project that aims to subjugate either men or women.” To illustrate this point, Justice Alito explained that “[a]n employer who discriminates on this ground might be called ‘homophobic’ or ‘transphobic,’ but not sexist.”

Justice Kavanaugh wrote a separate dissenting opinion in Bostock. Justice Kavanaugh recognized that the policy arguments for amending Title VII would be very weighty. He agreed “that gay and lesbian Americans ‘cannot be treated as social outcasts or as inferior in dignity and worth.’” However, Justice Kavanaugh emphasized, “Under the Constitution’s separation of powers, our role as judges is to interpret and follow the law as written, regardless of whether we like the result.”

Justice Kavanaugh asserted that courts must follow ordinary meaning, not literal meaning, and to adhere to the ordinary meaning of phrases, not just the meaning of the words in a phrase. Like Justice Alito, Justice Kavanaugh disagreed that the ordinary meaning of the phrase “discriminate because of sex” encompassed discrimination due to sexual orientation. Kavanaugh stated that “[a]s to common parlance, few in 1964 (or today) would describe a firing because of sexual orientation as a firing because of sex.” He further noted:

As commonly understood, sexual orientation discrimination is distinct from, and not a form of, sex discrimination. The majority opinion acknowledges the common understanding, noting that the plaintiffs here probably did not tell their friends that they were fired because of their sex. . . . That observation is clearly correct. In common parlance, Bostock and Zarda were fired because they were gay, not because they were men.

Justice Kavanaugh also expressed concern that the majority’s interpretation distorted history, psychology, and sociology. He pointed out that “the women’s rights movement was not (and is not) the gay rights movement, although many people obviously support or participate in both.”

Additionally, Justice Kavanaugh, too, emphasized that “Congress has never defined sex discrimination to encompass sexual orientation discrimination.” He stated that, instead, Congress explicitly refers to sexual orientation discrimination whenever it wants to prohibit sexual orientation discrimination in addition to sex discrimination. Finally, Justice Kavanaugh warned that “reading sex discrimination to encompass sexual orientation discrimination would cast aside as surplusage the numerous references to sexual orientation discrimination sprinkled throughout the U.S. Code in laws enacted over the last 25 years.”

B. Race Discrimination

The United States has laws that prevent employment discrimination on the basis of race. This includes reverse discrimination, the practice of providing unfair treatment to a group of people who have traditionally been privileged in an attempt to be fair to the group of people unfairly treated in the past. Both race and sex discrimination have some causes of action that are not shared. These differences will be analyzed further.

1. Race Discrimination Under Title VII

Title VII of the Civil Rights Act of 1964 also prohibits discrimination against an employee or employment applicant because of race or color in regard to hiring, termination, promotion, compensation, job training, or any other term, condition, or privilege of employment. Title VII additionally prohibits employment decisions based on stereotypes and assumptions about abilities, traits, or the performance of individuals of certain racial groups. Finally, Title VII prohibits both intentional discrimination and neutral job policies that disproportionately exclude minorities and that are not job related.

2. Race Discrimination Under 42 U.S.C. § 1981

Section 1981, a provision of the 1866 Civil Rights Act, is a statute that only applies to intentional racial discrimination. It establishes that certain rights are to be guaranteed to all citizens of the United States, and these rights are to be protected against impairment by nongovernment and state discrimination. More specifically, section 1981(a) guarantees the rights “to make and enforce contracts, to sue, be parties, give evidence, and to the full and equal benefit of all laws and proceedings for the security of persons and property as is enjoyed by white citizens, and shall be subject to like punishment, pains, penalties, taxes, licenses, and exactions of every kind, and to no other.” “The term ‘make and enforce contracts’ includes the making, performance, modification, and termination of contracts, and the enjoyment of all benefits, privileges, terms, and conditions of the contractual relationship.” This not only includes employment contracts, but also independent contractor relationships.

Plaintiffs have often asserted simultaneously section 1981 and Title VII claims in employment cases involving racial discrimination. While both statutes are similar in protecting against unjust discrimination on the basis of race, section 1981 differs from Title VII of the 1964 Civil Rights Act in several ways. First, section 1981 applies only to intentional racial discrimination, while Title VII applies to intentional discrimination and disparate impact discrimination on race, color, national origin, sex, or religion. Not only does section 1981 extend to retaliation claims, but it also provides protection against these offenses in actions taken by the federal government, state governments, independent contractors, and private individuals. Second, section 1981 has a longer statute of limitations, and, unlike Title VII, asserting a Section 1981 claim does not require any intervention from any administrative agency, such as the Equal Employment Opportunity Commission (EEOC). Third, while Title VII and other state discrimination laws have a damages cap that is dependent upon the number of employees at the company, section 1981 has no damages cap. This is one of the main reasons that make section 1981 claims coveted. For instance, a Texas jury returned a verdict of $70 million for ten race discrimination and retaliation plaintiffs, who asserted claims pursuant to section 1981.

Finally, the causation element of a section 1981 was heightened in Comcast Corp. v. National Ass’n of African American-Owned Media. In that case, Plaintiff Entertainment Studios Networks (ESN), a media company owned by an African American entrepreneur, accused Defendant Comcast Corporation of refusing to carry its channels because of racial animus. The district court dismissed the case three times, finding that ESN had not plausibly shown that, but for racial animus, Comcast would have contracted with ESN. The Ninth Circuit reversed, holding that a plaintiff need only plead that race was a “motivating factor” in the defendant’s decision.

The Supreme Court ruled in Comcast that a section 1981 plaintiff bears the burden of showing that the plaintiff’s race was a but-for cause of its injury, and that burden “remain[s] constant over the life of the lawsuit,” including during the initial pleading stage. In reversing the Ninth Circuit, the Court reasoned that the Civil Rights Act of 1866, which created section 1981, was intended to vindicate the rights of former slaves, and that the “but-for” causation standard is consistent with that purpose. While the Court recognized that the statute’s text does not expressly discuss causation, it believed it to be suggestive. The Court further explained:

The guarantee that each person is entitled to the “same right . . . as is enjoyed by white citizens” directs our attention to the counterfactual—what would have happened if the plaintiff had been white? This focus fits naturally with the ordinary rule that a plaintiff must prove but-for causation. If the defendant would have responded the same way to the plaintiff even if he had been white, an ordinary speaker of English would say that the plaintiff received the “same” legally protected right as a white person. Conversely, if the defendant would have responded differently but for the plaintiff’s race, it follows that the plaintiff has not received the same right as a white person. Nor does anything in the statute signal that this test should change its stripes (only) in the face of a motion to dismiss.

IV. Issues with the Bostock Rationale Applied to Racial Discrimination

As society continues to view race as analogous to gender, the Bostock decision could have unintended consequences with the application of race discrimination laws, such Title VII and section 1981, in employment disputes with individuals like Rachel Dolezal, who have in the past sued their former employers for racial discrimination and been unsuccessful. Now, under Bostock’s reasoning, a court might hold that it would be impossible to discriminate against a person for being transracial without discriminating against that individual based on race. Doing so raises several concerns, addressed below.

A. Separation of Powers

Both Justices Alito and Kavanaugh emphasized that the Bostock majority’s annexation of sexual orientation and gender identity as sex discrimination did not comply with both the plain language and historical underpinnings of Title VII. Under the separation-of-powers doctrine, the decision to protect sexual orientation under Title VII rests properly with Congress, not the judiciary.

Like with gender identity, neither reverse passing nor transracial identity was considered by Congress when drafting Title VII. These concepts did not exist until around 2017, when Rachel Dolezal, a white woman at birth, publicly identified as a Black female.

B. Classes

The Bostock majority’s comparison of gender identity discrimination and race discrimination seems to imply that race is also inextricably intertwined with other traits or behaviors. While Congress in 1964 did not initially consider gender identity and sexual orientation as subcategories of sex, they did recognize skin color and national origin as protected classes under Title VII, which overlap significantly with race. Similarly to sex, Congress does not define race in either Title VII or section 1981. Title VII does not define color either; however, the courts and the EEOC read color to have its commonly understood meaning pigmentation, complexion, or skin shade or tone. While race and color clearly overlap, they are not synonymous. Color discrimination can occur between persons of different races or ethnicities, or between persons of the same race or ethnicity. Skin color has also been raised in disability discrimination cases. Additionally, national origin has no statutory definition under Title VII. The Supreme Court has held that national origin refers to plaintiffs’ or their ancestors’ place of birth. Similarly, the EEOC considers national origin as covering ethnic groups and places of origin, rather than strictly countries of origin under Title VII. This expands protection for individuals whose ethnic or national identity does not fit neatly into a country of origin.

With that said, it seems clear that while skin color and national origin have overlap with race, neither of them is “inextricably bound” with race. Like Michael Jackson for example, the existence of his vitiligo does not necessarily make him Caucasian.

1. Comparing Race and Gender

As mentioned earlier, a growing debate exists as to whether race is comparable to gender. According to one study, while most individuals who identified as transracial began to discover their transracial identity at an early age, some began to transition during adulthood.

While social transition might be similar for gender and race, medical treatments are viewed differently. The generally accepted standard of care for transgender individuals who seek medical transitions frame surgery and other interventions not as cosmetic, because they are “variously, medically and psychologically necessary, central to personal integrity and mental health, outside history and driven by a universal struggle, and motivated by a kind of suffering beyond the control of the individual.” By contrast, medical care in the race context is viewed as cosmetic surgery, which, in turn, is viewed predominantly a “self-­indulgent luxury, instrumentally undertaken, driven by fad and fashion, peripheral to individuals’ well-being, and frivolously self-­interested,” at least in the context of transracial identity.

2. Misperceived Race

The intentionality behind reverse passing makes it distinct from “perception discrimination” which occurs when, for instance, a person who self-identifies as Asian is misperceived as Latino and suffers an adverse employment action as a result of this misperception.

In response to the Bostock decision, the EEOC released a fact sheet that (a) briefly explained what the Bostock decision means for LGBTQ+ workers (and all covered workers) and for employers across the country, and (b) highlighted the EEOC’s established legal positions on LGBTQ+–related matters, as had been adopted by vote by the Commission in other matters. The fact sheet suggests ways in which perception discrimination may arise. For instance, the EEOC stated that employers covered by Title VII are not allowed to fire, refuse to hire, or take assignments away from someone (or discriminate in any other way) merely because customers or clients would prefer to work with people who have a different sexual orientation or gender identity, and that employers are also not allowed to segregate employees based on actual or perceived customer preferences. Furthermore, in response to whether an employer is allowed to discriminate against an employee because the employer believes the employee acts or appears in ways that do not conform to stereotypes about the way men or women are expected to behave, the EEOC wrote:

No. Whether or not an employer knows an employee’s sexual orientation or gender identity, employers are not allowed to discriminate against an employee because that employee does not conform to a sex-based stereotype about feminine or masculine behavior. For example, employers are not allowed to discriminate against men whom they perceive to act or appear in stereotypically feminine ways, or against women whom they perceive to act or appear in stereotypically masculine ways.

In analyzing Justice Gorsuch’s rationale, the Bostock decision has the potential to open the doors for perception discrimination disputes involving other classes, such as race, color, and national origin. In her seminal 2013 law review article on perception discrimination, Professor D. Wendy Greene argued that all categorical discrimination plaintiffs—that is, all individuals who have allegedly suffered discriminatory treatment on the basis of their actual or a mistaken identity should be entitled to vindicate their statutory rights to be free from unlawful discrimination. Greene’s article does not take into account the effects of reverse passing. Nor does her analysis predict how the “but-for” causation standard would be applied to reach Bostock’s result for sex discrimination under Title VII and whether that might reach race discrimination under either Title VII or section 1981.

Furthermore, if it is impossible to intentionally discriminate against an individual applicant or employee without even knowing whether they identify as Latino, for example, then it would seem impossible to argue that the employer intentionally discriminated because of race.

C. Promoting Legal Reverse Passing

Adopting transracial identity as part of race discrimination means that a Caucasian male, who wants to identify as an African-American male can sue a Caucasian supervisor for racial discrimination, thus abandoning the view that only intentional discrimination claims based upon an individual’s actual protected status are cognizable under Title VII or section 1981. This is problematic for a few reasons.

1. Similar Experiences from Members of a Particular Community

By adopting transracial identity as a subcomponent of race under the nation’s discrimination laws, this would allow individuals who successfully pass as a different racial or ethnic group to be entitled to the protections offered to that group, even if they do not experience the systemic discrimination faced by members of that community. This is perhaps one of the biggest aspects that make transgender identity distinct from transracial identity. While some critics may view Dylan Mulvaney as engaging in exaggerated expressions of girl behavior, Mulvaney is not a reflection of all individuals who undergo gender transition. Merely wearing a dress does not make someone a woman, just as merely liking Mexican food and culture does not make one Hispanic. But there are experiences that transgender women may share with cisgender women, such as relationship problems, and even anti-feminine discrimination.

2. Distorting Section 1981

Next, adopting transracial identity as a subcomponent of race in employment discrimination laws would allow individuals the ability to manipulate and alter the purpose of section 1981, which was written during a time when African-Americans as a group were being systematically discriminated against by whites. As mentioned earlier, section 1981 is a provision of the Civil Rights Act of 1866 that was enacted by the Thirty-Ninth United States Congress. The act had three primary objectives for the integration of African Americans into the American society following the Civil War: 1) a definition of American citizenship; 2) the rights which come with this citizenship; and 3) the unlawfulness to deprive any person of citizenship rights “on the basis of race, color, or prior condition of slavery or involuntary servitude.” Recognizing transracial discrimination would mean that white people will be able to both culturally reverse pass as nonwhite to gain political or social advantages and legally reverse pass to acquire bigger recovery in the event that (a) they are terminated or denied a promotion at work and (b) they file suit and claim discrimination on the basis of race. Individuals with vitiligo may also utilize section 1981 to overcome a damages cap by using such skin disorders as a means of pursuing racial discrimination claims.

Second, it potentially opens up the floodgates for more employment discrimination lawsuits, since section 1981 has a longer statute of limitations and does not require any administrative exhaustion.

A. Proposed Solutions

To prevent Plaintiffs from using transracial identity as a means of legal reverse passing, there are perhaps two solutions to consider.

1. Retaining an Actuality Approach

Greene argues that undoing an actuality analysis under Title VII would promote equitable recovery for aggrieved Plaintiffs, who have suffered from discrimination based upon mistaken identity. Greene’s proposal fails to consider the significant legal advantages that section 1981 provides, however. Moreover, because Greene’s article does not take into consideration the issue of reverse passing or the Bostock Court’s expansive application of “but-for” causation, her proposal too serves as a “pirate ship” in that it promises fairness and inclusion, but in reality opens up negative social and legal consequences.

2. Multifactor Analysis

In the alternative, courts and employers may adopt more rigorous scrutiny to assess claims of racial discrimination in cases involving potential racial reverse passing. By considering multiple factors beyond self-identification, such as ancestral lineage, family history, medical information, or community recognition, the judiciary can better distinguish between genuine claims, perception discrimination cases, and those influenced by reverse passing.

Conclusion

Since the emergence of Rachel Dolezal, the concepts of racial reverse passing and transracial identity have been continuously criticized, mainly because of the use of a minoritized identity as a form of legal or social gain. But as the concept of identity becomes more fluid, the debate as to whether race is comparable to sex and gender continues to exist. Oli London is one of the first individuals to challenge this comparison by identifying as both a different race and a different gender.

Likewise, the Bostock decision’s impact on sex discrimination and its application to race raises a need for careful consideration of its impact on employment discrimination law as a whole. While the practice presents challenges to identifying discrimination and defining protected classes, a bigger question arises as to whether the law should be adapted by adopting more robust scrutiny and acknowledging the complexities of multiple intersecting identities. Prior to the conception of reverse passing and transracial identity, scholars have advocated for more equitable approaches to Title VII in response to the issues of perception discrimination. Not only are such approaches outdated, but also fail to recognize that discrimination laws protecting racial identity can provide more significant advantages than those prohibiting sex discrimination, such as individual liability, damages awarded, and little administrative intervention. Therefore, striking the right balance between protecting individuals from discrimination and addressing potential abuses will be crucial as the legal landscape continues to evolve in response to the Bostock decision and the issues it raises.

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