Lawmaking is frequently a balancing act. An example of this balancing act is signage regulation. When drafting such regulations, the locality must weigh the public’s interests in public safety and aesthetics against First Amendment freedoms guaranteed by the Constitution.
Reed v. Town of Gilbert
The Town of Gilbert, Arizona (“the Town”), had an ordinance that established rules for certain categories of signs. Signs advocating an ideology had one set of restrictions, which differed from signs with political messages, which in turn differed from signs that gave directions to an event. Political signs could be as large as 32 square feet, could be posted in any quantity, could be put up anytime before an election, and could remain up for ten days after the election. Ideological signs—which under the regulation were those that carried messages such as “Happy Thanksgiving,” “Religion Is Important,” or “My Football Team Is the Best”—could be as large as 20 square feet with no time or quantity restrictions. Even more restrictive were regulations for temporary directional signs. Event hosts could post no more than four signs giving directions to a one-time event on a single property—and all signs could be no larger than six square feet, could be posted no earlier than 12 hours before the event, and had to be removed within an hour of the event’s end.
The Good News Church, through its pastor, Clyde Reed, brought suit against the Town. Good News was a small congregation. It met in temporary locations and would frequently erect signs to provide location and direction information for members. The signs included an address, telephone number, and an arrow. With so much “directional” information attached to the invitation to worship, the Town deemed Good News’ signs as temporary directional signs. With the heightened restrictions, the church could not put up their signs until 10 p.m. on Saturday nights and had to collect signs immediately after the service ended.
The U.S. Supreme Court struck down the Town’s rules. As Justice Samuel Alito quipped during oral argument, the church could keep their signs up longer by saying, “Come to our service on Sunday morning; we can’t tell you now where it will be . . . [but if] you drive by here tomorrow morning at a certain time, you will see an arrow.”
The Court concluded that the regulations, while viewpoint neutral, were nevertheless content based on their face, and it therefore subjected the regulations to strict scrutiny and deemed the ordinance unconstitutional. A sign that advances a political message creates just as much clutter, and is equally distracting to drivers, as a sign that directs individuals to a soccer game. Highlighting the arbitrary lines the regulation drew, Justice Stephen Breyer exclaimed, “[So it comes down to,] can they put up a big sign, ideological, saying ‘Come to the next service next Tuesday, 4th and H Streets,’ . . . [but they can’t add onto that,] ‘three blocks right and two blocks left.’ . . . Well, my goodness!”
The Reed Test
In Reed, the Court interpreted previous tests of content neutrality and condensed prior tests into a two-part inquiry. In a challenge against a regulation, courts first determine whether the regulation, on its face, makes distinctions based on content; this determines under what level of scrutiny the court should evaluate the regulation. If a regulation is facially based on content, then it is subject to strict scrutiny and will survive only if it furthers a compelling government interest using the least restrictive means available.
Reed creates a simplified rule, but one that may require complex analysis for localities to effectively implement: If you must read a sign in order to determine how to regulate it, then the ordinance is “content based” and subject to strict scrutiny.
The Reed test does not look to the government’s justification when deciding whether the ordinance is content based on its face. It does not matter whether the locality has a content-neutral justification, nor does it matter whether the locality intended to prevent the advocacy of unpopular ideas. If the ordinance differentiates between who is putting up the sign, the viewpoint they promote, or simply the information they impart, it is presumptively unconstitutional.
The Reed test is sometimes called the “need-to-read” test, although the requirements of Reed are slightly less stringent than the moniker suggests. As the Ninth Circuit noted in Recycle for Change v. City of Oakland, a true “need-to-read” test “would mean that every sign, except a blank sign, would be content-based.” A locality’s regulations are neither content-based nor unconstitutional merely because they fail a “need-to-read” test; rather, failing a “need-to-read” test merely raises suspicion of content-based distinctions.